Text-Number: 0101E

Available: 08/08/1996
Category: Politics, Culture
Number of characters: 2294
Translation title: The return of the displaced
Translator: Steve Miller
Translation Copyright: Steve Miller
Author: Lutz Meiser
Written: 05.07.1996
Abbreviation (when applicable): Mei
Title: Die Rückkehr des Verdrängten
Pending publication by/on:
Previous publication by/on:
Copyright: Lutz Meiser
Diskussion/Letters to the Editor:

Lutz Meiser

The return of the displaced

Concerning the pogroms of Nazi-Germany, but also concerning aspects of current events in German life that are estimated being linked to past or present fascism or political right movements, scientist and critics in Germany seem to exert for a new form of historical correctness. Maybe a critic of such scientific and critical exertion, Daniel Jonah Goldhagen, is right to call it an old form of historical correctness: characterized by general statements about general aspects of totalitarism and its buerocratic machinery. Maybe its necessary to impugn scientific tendencies to let sleeping dogs lie and to offend critics who seem to wish that it is better to believe further on: only the shepherd and the circumstances he created were responsable for all the holocaust crueltys - not the individual indulgance of his dogs, too. But in the end this is an acedemic discussion and Goldhagen himself states this in his long exoneration, wrote for his German readers and printed as a dossier about critics as slip-ups by the German weekly ZEIT. To be continued.
What we call "new historical correctness" is a claim to complexity that corresponds to a special inclination for political correctness. If somebody talks about individual indulgance in cruelty or - stronger - enjoyment, delight or pleasure, people get nervous. It is part of political correctness, not to touch such aspects. The excitability of critics depends on the taboo and its rules - who touches something that is taboo becomes taboo himself. But if somebody commits the scandalon and does what nobody dares to do, those, who did not, exceed the borders too. But they proceed on a principle that says: what has been displaced first becomes conscious only in form of a denial. Goldhagen not only touches a taboo, he touches a sore spot too. Concerning the history of Holocaust in Germany the special item of sadistic enjoyment is a kind of political erogeneous zone that itches. And a lot of people, who did not dare to scratch, now do. Goldhagens book about Hitler and his willing followers ist not the herpetic eruption that causes pain, like some critics diagnose. It is the return of the displaced. And thats why Goldhagen will stay a displaced person in Germany - for quite a while.


This text is a Ragman's Rake document. (c) 1996 by the Author or/and by Ragman's Rake. Email: [email protected]